In
the article “As if Indigenous Knowledge and Communities Mattered: Transformative
Education in First Nations Communities in Canada (2004), Ball describes a “generative
curriculum model” which brings together Indigenous and non-Indigenous knowledges
using a constructivist “community of learners” approach in “community-based
education partnerships between First Nations and postsecondary institutions in
Canada”(p.454). The author points to the failure of Eurocentric education for
First Nations peoples by almost every measure, while noting that this novel
approach which co-creates learning in “living systems” (p.466), is a process of
“continual emergence” and “positive transformation” in community, based on
dialogue, on-going reflection, and rooted first in First Nations ways of
knowing, being and doing. In this model,
Elders are co-instructors with post-secondary instructors, and these
instructors require new skills sets such as “a willingness to be open to the
possibility that they too might be transformed” (p467), as well as “to be open
to not knowing, and to be open to learning from the students” (p.470). This generative model of learning is based on
a curriculum which is “relevant and personally meaningful and that affirms the
student’s own identity and experiences” (p.472); it is empowering.
This
article introduced me to ideas of “generative curriculum” as well as a “constructivist”
approach to learning, which takes place in community. I really enjoyed the description of learning
and community as a “living system” (p.466) which the author beautifully explained
for us noting “points of instability in the history of a community are of
special importance since they represent the points where new forms of
structure, behavior, and knowledge unique to that community can emerge – indeterminacy
being a key feature of living systems”. (p.466) It seems that such times of
instability are where creativity and innovation may emerge.
I would like to know more about this idea of “constructivist” learning, and I wonder how I can implement this more into my own practice? I would love to work more with local Indigenous Elders and community members to implement a similar kind of “generative curriculum model” within the public system of schooling. I wonder how we could move towards these kinds of respectful, collaborative relationships within my own community, honouring and involving local Elders, who unfortunately often have a challenging past relationship with public schooling? I also wonder how I can continue to cultivate humility and more comfort with a sense of not knowing, seeing myself as a co-learner and co-teacher with my students?
References
Ball,
J. (2004). As if Indigenous knowledge and communities mattered: Transformative
education in First Nations communities in Canada. The
American Indian Quarterly, 28, 454-
479.
First Nations Health Authority (2019, July 16) Building partnerships. [video]
https://youtu.be/_yklWpOV9Vc?si=ugMvnXF_S4URukYg
Global Silicon Valley (2018, April 26) ASU GSV Summit: Building Collective Power for radical
change.[video] youtube. https://www.youtube.com/watch?v=Q4zl4wgHbR4&t=427s
Queen's ASO (2021, ) Indigenous community research partnerships. [video]
Youtube. https://www.youtube.com/watch?v=i3hHtKb9VU8&t=81s
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